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Of course, at first, it seems beyond foolish to believe that a person can transcend anxiety at all. Yet at some point in my own struggle with the idea, I perceived that foolishness was the only way out. That whatever method I might find that could get me to that place of belief would be something I would have to adopt without questioning, or else suffer forever. So my method had to become literary in and of itself. I must allegorize, I thought. I must make the anxiety and my attempts to defeat it into a part of the work itself. I asked questions of Anxiety; I demanded answers from Anxiety—and slowly, over years, I began to find some. Even if Bloom or Freud, in all their philosophical pessimism, might have called these illusions, or evasions, or sublimations.
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恋的前提是，两边都有主体性。但AI有吗？在讨论这点时，尹老师援引了拉康的三界理论：人类的主体性是在拉康三界的交互中形成的。想象界是镜像阶段——婴儿在镜子里认出自己，形成"我"的最初意识，这个过程依赖身体。象征界是语言和社会秩序——你进入语言的那一刻，你被命名、被定位，获得了社会意义上的主体身份。现实界是无法被语言捕捉的剩余——创伤、欲望的内核、那些你说不出来但确实存在的东西。
Стоимостной разрыв между арендой однокомнатных и двухкомнатных квартир в Москве составил 50%20:49